Lawyers, notaries, RCMP, police chiefs all warn of disruption
and danger from "Freemen."
Brian Alexander, of Kamloops, B.C., is is a
self-proclaimed Freeman-on-the-Land and one of a growing number of Canadian
followers of the "sovereign citizen" or "Natural Persons"
movement.
By: Dene Moore The Canadian Press
VANCOUVER—He introduces himself as "Brian Arthur of the
Alexander family," and before he'll answer any questions, he asks a
reporter to declare that she is not a government employee.
He drives without a license and does not pay income tax.
Brian Alexander is a self-proclaimed Freeman-on-the-Land and one of a growing
number of Canadian followers of the so-called "sovereign citizen" or
"Natural Persons" movement.
Adherents have "freed" themselves from what they see as
an overbearing government that has overstepped its bounds.
"People can't afford to live and they're basically destroying
society, in our view," Alexander says during a lengthy interview at his
home in Kamloops, B.C.
"They've created it themselves. Most of us are peaceful. We
paid our taxes, we love our country and all that but when they start pushing at
you, you tend to start asking questions and that's where this whole movement
comes from."
The Law Society of B.C. and B.C. Notaries have both issued warnings about Freemen, which
the law society said in a bulletin last year may number as many as 30,000 in
Canada.
"Since one of the tenets of the Freeman-on-the-Land movement
is an unrestricted right to possess and use firearms, they raise significant
safety and security concerns," says the bulletin, which advises lawyers who
come across Freemen to take appropriate security measures.
Alexander says violence is not advocated and has no place in the
movement, but one official who has followed the rise of the sovereign citizen
movement in Canada says there have been a number of confrontations in B.C. and
elsewhere during routine traffic stops or legal proceedings.
Notaries have found themselves embroiled as many Freeman attach
inexplicable importance to having notaries authorize documents the Freeman have
invented to declare their status.
"What we've seen over the last year is an increasing level of
frustration, an increasing level of desperation. People just don't like the
idea that someone isn't going to help them with their fantasy," Usher
says. The society discourages its members from signing the
"nonsensical" legal documents.
"They're very confrontational. We've had a number of
instances now where they've needed to call police or security," Usher
says.
There have been a number of "hard take-downs" by police
in B.C. involving Freemen who refuse to have a driver's licence and, sometimes,
automobile insurance.
RCMP and the Canadian Association of Chiefs of Police officers are
currently developing awareness materials for frontline officers, and the
movement is the subject of upcoming policing seminars in Vancouver and Toronto.
"The RCMP is aware of the Freeman-on-the-Land ideology and
the interaction that some police jurisdictions have had with individuals who
follow this movement.
“Additionally, in the recent years, the RCMP has received
correspondence directly from followers of this movement," RCMP spokeswoman
Julie Gagnon says in an email.
"Individuals associated to this movement are a concern
because some followers advocate violence to promote their views and this may
involve violence toward police officers. There are officer safety concerns when
dealing with followers of this movement during routine police
interaction."
There's no indication that they pose a threat to the general
public, Gagnon says.
In the United States, the FBI considers the movement a domestic
terror threat, and a 2011 FBI report cites several cases where followers have
clashed with law enforcement, including the 2010 shootings of two Arkansas
officers during a routine traffic stop.
"Although the sovereign-citizen movement does not always rise
to violence, its members’ illegal activities and past violent — including fatal
—incidents against law enforcement make it a group that should be approached
with knowledge and caution," it says.
And it warns the movement will likely grow, fuelled by the recent
economic downturn and the popularity of seminars being held across the country.
If there is a guru of the Freeman movement in Canada these days
it's a man named Dean Clifford from Manitoba. In June, about 80 people paid to
hear Clifford spread the sovereign gospel at a seminar in Victoria and tickets
are now available on his website to another scheduled for Toronto this
November.
Alexander, 43, has become a pseudo-spokesman in B.C. after running
— ironically — for provincial and municipal office under the Freeman banner.
A self-employed father of a teenage boy, he speaks emotionally
about the plight soldiers have faced upon their return from Afghanistan and
with frustration about the degradation of the environment. And he appears to
genuinely disagree with the use of violence or threats in the name of the
cause.
"Yes, there has been the odd person here and there that has
actually fought back and done some stupid things, but those are individuals.
And to paint all Freemen as terrorists, it would be the same as painting all
Frenchmen FLQ or all Germans Nazis. It's kind of ridiculous," he says.
While in the United States the movement has a large following on the
far right and among white supremacists, in Canada it has found sympathizers
among First Nations, in B.C. in particular, where some have come together under
the banner of the "Sovereign Squamish Government."
The Squamish group claims to distribute its own licence plates and
one Ontario Freeman is recruiting his own police force with an online video
appeal for the
Canadian Common Corps of Peace Officers.
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